The doctrine of original sin, church discipline and excommunication, creedalism and confessionalism, shunning, temples, sermons, evangelism and conversion, orthodoxy and heresy, book burning, it is all there, in the religion of secular liberalism.
From Joseph Bottom:
Every day she must search her conscience. Every day she must confront her flaws—discern the dark that dwells within her, seek the grace to turn toward the light. Oh, she is a moral person, she believes: good willed and determined to do good deeds, instructing us all about the heart’s deep iniquity. But even she, Kim Radersma, a former schoolteacher now preaching our bondage to sin—even she still feels the fault inside her. Even she must struggle to be saved. And if someone like Kim Radersma has to fight the legacy of inner evil, think of all that youmust do. Think how far you are from grace, when you do not even yet know that you are lost and blind.
In another age, Radersma might have been a revivalist out on the sawdust circuit, playing the old forthright hymns on a wheezy harmonium as the tent begins to fill. In a different time, she might have been a temperance lecturer, inveighing in her passion-raw voice against the evils of the Demon Rum. In days gone by, she might have been a missionary to heathen China, or an author of Bible Society tracts, or the Scripture-quoting scourge of civic indifference—railing to the city-council members that they are like the Laodiceans in Revelation 3:16, neither hot nor cold, and God will spew them from his mouth.
But all such old American Christian might-have-beens are unreal in the present world, for someone like Kim Radersma. Mockable, for that matter, and many of her fellow activists today identify Christianity with the history of all that they oppose. She wouldn’t know a theological doctrine or a biblical quotation if she ran into it headlong. And so Radersma now fights racism: the deep racism that lurks unnoticed in our thoughts and in our words and in our hearts.